Saturday, February 11, 2012

Let the Paint Peel and the Weeds Grow


I loved this quote from Laurie Essig, who writes for the Chronicle of Higher Education, the very first time I read it.

It’s time to return to the basics of educating young minds as best we can with the money we have. I say let the higher ups go find jobs in the for-profit world that they have tried to impose on academe. Let the student-life folks go work in social services outside the university. Let the weeds grow and the paint peel. And let’s make higher ed about educating young minds with the money we have and not the money they borrow.

My favorite phrase: "Let the weeds grow and the paint peel." This is my new mantra. What is Essig trying to get at? She's critiquing the bubble, the false economy and false consciousness that nearly every aspect of American society has tried to believe in since, as Thomas Frank tells us, the end of The Great Depression.

How many parents choose colleges for their children because they have been overcome by the shiny-ness of them, residence halls that look, as Essig describes, like condos? Does it take all of this to educate, or do America's colleges wish to send a message that, indeed, this is the standard of living for American grads so it might as well be the standard while they're in college? What ideas does this marketing infuse into students? A: a commitment that they should become workers so that they can get a job to, one, attain such a standard and, two, pay back student loans. Sounds like a trap, doesn't it?

But I love the image of peeling paint and weeds for implications beyond academe to the American economy as a whole. I'm so inspired by the image I've added a photo. Enjoy.


Slightly Off

Friday, February 10, 2012

Weight Counterweight

I like to think that I am a balanced person. My body is symmetrical. My eyes, ears, hands, and feet work in partnership. Beyond my own body, the natural world provides me other things--the climate of the atmosphere, oxygen as a complement to the carbon dioxide I exhale, and gravity that accepts the force of my weight. Natural scientific realities such as these from the time I was born initiated me into the world as a physical creature so that I would learn to use by body, the physical, even as I think. Sometimes, when I'm deep in thought, I will assist my process by doing something with my hands. I love early morning walks. They usually produce a small essay. I love this advice from author Raymond Inmon: "If you are seeking creative ideas, go out walking. Angels whisper to a man [or woman!] when he [or she] goes for a walk."

However, it seems that in the western part of the world we haven't really begun to acknowledge the role of the body in thinking and in creating. Some would even say that we are strangers to our physical selves. We create and recreate what we think of as culture from a predominance of mental activity alienated often from the physical. "I think therefore I am," according to philosopher Descartes.

If this is true, then one could find I think in studying different aspects of western cultures, this same alienation that I speak of. This week, for instance, my students read "The Gold Standard" by Thomas Frank (Harper's, July 2011). The essay basically is a cynical response to the current interest by some in investing in gold as a safety measure against an anticipated eventual collapse in the value of the dollar. The larger concern of such persons is not merely a belief that the American economy is in decline but that when America abandoned under President Franklin Roosevelt the gold standard that once served as a reference point for the dollar the nation moved toward a wholly different kind of economy, one which some believe is doomed for failure much greater than what we have seen so far.

I am no economist, but as a worker and taxpayer I certainly do participate in the economy. One of my earliest clues that the nation's economy was headed for short-term disaster was when developers first started in the early '90s tearing down small forests and plowing up fields that had just been harvested months earlier to build the three and four thousand square-foot homes that some refer to as McMansions. This obvious aspersion on the realization of many Americans' dream in truth contains an underlying criticism of an economy growing too quickly or of what has been called "an Avatar economy." In other words, from the beginning of the housing boom, people, myself included, were suspicious of whether there was really any reference, any substance beyond even the bricks and mortar of the very large houses, to substantiate or justify the growth of the real estate market. Were Americans, in the last twenty years, really doing so well that the middle class was holding steady and their standard of living was appropriately increasing?

As with most questions, I began to answer this one from my own personal experience and observations. Most people I knew were during the boom years relying heavily on credit including popular home equity loans that helped put their homes under water even before the bubble burst. Americans are still of course using and abusing credit, and so it seems that a second point of our modern economy is plastic, working in concert with fiat money, i.e. money without a material check (as in check and balance), and American consumers who place great faith in the idea that this system works constitute the third point. If the critics of the late twentieth century real estate game aptly refer to Wall Street bankers as high stakes gamblers--they gambled on tens of thousands of realistically worthless mortgages--the metaphor might be applied to us commoners as well. Investments that we made were in relative terms just as high and, in the end, just as costly.

The question now is have we come to our senses. And, for me, this question doesn't merely ask if we understand that some things the market puts before our faces are not affordable, and, if a critical mass of Americans decide not to consume, then an economy that has come to rely on spending really will be in trouble. No, a deeper question for me is if the American middle class is ready to think not just with its minds but with its bodies as well. Doing so not only might help us to avoid a whole bunch of troubles that the mind gets itself into but remembering the physical might also impact so many other aspects of our culture--for example, education.

Wednesday, February 1, 2012

Minority Death Match by Naomi Klein

I'm going to keep this short since recent posts have been so long. I enjoyed this article, and to me this piece is about two things: one, the prisonhouse of rhetoric, and, two, who controls it. According to Klein, organizers of both Durban I and Durban II (Review), UN-sponsored conferences on Racism, Racial Discrimination, Xenophobia, and Related Intolerance, strongly desired to "bring Obama's government to the table," perhaps more than any other government. Why? Well, I figure America was needed at the table not so much to legitimate the conference but because Obama at once both stands as a symbol of the possibility either that racism is not eradicated simply by electing a minority as head of state or that it is in fact so eradicated. A second reason is because of America's deep and unchanging commitment to Israel.

Klein suggests that opponents to the conference, believing that the number one purpose of the meeting was to charge Israel once and for all with racial injustice, swiftboated the gathering. She writes that in fact it matters little what the actual documents produced by the conference, namely the declaration, stated. These days if not always only perception matters, and she does seem to conclude that the opponents won the battle of perceptions and who has gotten to control them. On that basis, and of course under much pressure, Obama chose neither to attend the first conference or the second. Many people were disappointed. Late Latino activist Juan Santos referred to Obama as "a muzzled black Emperor." Is the title not appropriate? Do not even Obama's domestic politics prove this? Obama cannot talk about race here in America or abroad. Obama is a pragmatist, yet some people believe that when the time is right he is going to be able to tell certain truths. In situations like this I love to call up the words of one of my pastors: "Where are the examples of that?"

How the Other Half Heals

This essay by Teri Reynolds is short. I thought she could have done more with it, but her point I think is made: poor Americans do not receive adequate healthcare, and this fact leads, in many cases, to premature death.

Reynolds points out that unequal health care providers are located just a few miles apart in some cities. City and county hospitals are plagued by inadequate facilities while university hospitals or private-owned hospitals are well equipped. This should be news to no one, right? Well, it isn't any more than the idea that the rich get richer and the poor get poorer is a new saying. What makes Reynold's piece timely, when it was published anyway, is that the Obama Administration and the Democratic Party were fighting for the passage of health care reform. Reynolds, we might say, was doing her part, not to encourage support of the bill--she says that she was against the compromised bill since she wanted nothing less than universal coverage--but to awaken Americans to the fact and consequences of health care disparities.

The question is why we accept these disparities, especially when we realize that the real consequence of them is shorter life spans for Americans who don't have the range of health care options open to people with health insurance. Interestingly, Reynolds ends her piece, not with the awful stories of the clients at the charity hospital but with a story of an insured patient at her new hospital. His perception was that he too, when visiting an emergency room, had to bleed in order to be seen. Isn't this an example of chickens coming home to roost? I think Reynolds is suggesting that what insured Americans do to the least of these, i.e. ignore them, will eventually be done to them.